Have you ever wondered why you might seem to regress back to a person you once were with certain people, even though you have long since grown out of that being? It is a likely more prominent type of experience you may have had within families, but it can happen in all relationships. I have seen it in my own experiences: in my family, and in other relationships, as well.
Today I listen to an audiobook which I find revelatory and seems to answer the “Why?” of this interesting phenomenon. I have experienced breakthrough in certain relationships because of my forgiveness of them, but certain interactions arise in relationships which continue to persist ever uncomfortably, and I have often thought I can’t seem to get out of a relationship pattern because of the other person – they continue to hold me in a certain state, and I stay, or have stayed, in that state because of their perception of me which I’ve believed in, or it seems so real in that person’s presence I continue to act the part dictated or perceived by them. It’s pretty interesting, really irksome, and has made me very sad and hurt, so here, I believe, is my key out.
I will preface this with saying, additionally, that what I am presenting by Neville still makes it another’s responsibility to free me from my behavior, seemingly, but I am going to take it, reasonably so, to the next level, and claim my own real power in creating the situation which breaks me free from another’s perception of me that we may both be free to see each other clearly, and, simultaneously, as our highest self dictates.
One more thing, I believe sometimes people treat us a certain way because we have set up in our reality, a perception of them that causes us to be treated that way. Had I not judged this person for being cruel, making them cruel until I forgive them and see them otherwise, they would not be really cruel at all, towards me! My freedom arises then from this – my perception of the person being something other than cruel, better than that, who they are projecting, for whatever reason, to a higher state of self – by rejecting the fact and creating the faithful truth.
My reasoning here then, ultimately, gives me freedom to be whom ever I choose whether perceived badly by another or not because it is my perception of another perceiving me badly, right or wrong, in my mind, which needs healing, correction, and freedom. I merely think beyond what I see. Imagine the best form of myself, them, the interaction between the two of us, and it makes itself real, in time, given I perceive fully, what it will feel like to be in that experience.
I love this book – the works of Neville (Goddard) – this mystic from the middle of the last century, whose writings I am so clearly resonating with. I believe them to be true because of how they feel to me – the biblical nature on which they are founded, and the truths which I cannot seem to deny in the reading of them, and feeling of the light they bring. I look forward to practice them more in my life. I have already begun, realizing what they offer.
I am putting an excerpt from Neville Goddard’s book here, The Complete Reader. I have also listened to Ultimate Potential – powerful. May you be led to and oddly more practical application of the truth here:
Excerpt from a Chapter on Attitudes by Neville Goddard: The Complete Reader
Memory, though faulty, is adequate to the call for sameness if we remember another as we have known him. We recreate him in that image, and the past will be recognized in the present. Imagining creates reality. If there is room for improvement, we should reconstruct him with new content.
Everything possible to be believed is an image of truth.
The following story is one who believes that imagining creates reality and acting on his belief changed his attitude towards stranger and bore witness to this change in reality. More than 20 years ago when I was a green farm boy newly arrived in Boston to attend school, a pan handler asked me for money for a meal. Although the money I had was pitifully insufficient for my own needs, I gave my was in my pocket. A few hours later, the same man by this time staggeringly drunk, stopped me again asked for money. I was so outraged to think the money I could so ill afford had been put to such a use. I made myself a solemn pledge and I would never again listen to the plea of street beggar. Through the years I kept my pledge, but every time I refused anyone my conscious needled me. I felt guilty even at the point of developing a sharp pain in my shoulder but I couldn’t bring myself to unbend.
The early part of this year man stopped as I was walking my dog and asked for money so he could eat. Due to the old pledge, I refused him. His manner was graciously accepted my refusal. He even admired my dog and spoke of a family New York State he knew that raised Cocker spaniels. This time my conscious was really pricking me. As he went on his way, I determined to remake that scene as I wished it had been. (This “pruning” technique is described fully by Neville else where, but it recreates to past to make it what we’d wished it be, with amazing results!) So I stopped right there on the street closed my eyes for only a few moments and acted the scene differently.
In my imagination, I had the same man approach me, only this time you open the conversation by admiring my dog. After we had talked a moment. I had him say, I don’t like to ask you this but I really need something to eat. I have a job that begins tomorrow morning, but I’ve been out of work, and I’m hungry. I then reached into my imaginary pocket pulled out an imaginary $5 bill and gladly gave it to him. This imaginal act immediately dissolved all the guilty feeling pain.
Four months later as I was again walking my dog the same man approached me and open the conversation by admiring my dog. “He’s a beautiful dog,” he said. “Young man, I don’t suppose you remember me, but a while back I asked you for some money you very kindly said, “No.” I say kindly because if you had given it to me, I would still be asking for money. Instead, I got a job the very next morning, now on my feet, and have some self-respect again.
I knew his job was a fact when I imagined it some four months ago, but I won’t deny there was immense satisfaction in having him appear in the flesh to confirm it. FB.”
This ends part of that story. All of Nevill’s teachings are backed by corrobrating stories making that all that much more believealbe.
I am including some other powerful tidbits from this chapter, as well.
“I have no silver and gold, but I give you what I have.” Acts 3:6 None is to be discarded. All must be saved, and our imagination, reshaping memory, is the process whereby the Salvation is brought to pass.
(I realize I have done this a lot, and as I was “pruning” an event from my childhood yesterday, realized I’d been doing that. It’s illogical to punish someone for something they don’t possess. I’m so grateful for this “pruning” technique offered by him!)
Whom should I pity, if I pity not the sinner who’s gone astray?
Not just what a man was, but what he may become, should be our imaginal activity.
If we imagine no worse of him than he himself, he would pass as excellent. It’s not the man at his best, but the imaginist, exercising the spirit of forgiveness, that performs a miracle.
Imagine, with new content transformed, both the man who asked and the man who gave. Imagine is not yet had to do in the systems either moralist or educators. When it does, there will be the openings of prisons for those who are bound.
Nothing has existence for us, save for the memory we have of it. Therefore, we should remember it not as it was, unless it was of course altogether desirable, but as we desire it to be in as much as imagining is creative.
There’s no coal of character so dead that it will not glow in flame if it lightly turned.
Forgive is Latin for “perdonare,” meaning “to give completely, without reservation.” I am saying then, let us give to others all the good we can think of who they would be in Christ – beauty for ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair (Isaiah 61:3), being all the good that is in them, instead of in what has been brought upon them or that which they’ve chosen to espouse.
We can bring down heaven on earth to our fellow man, and to ourselves, while we forgive!
Jesus, instructing us in the Lord’s prayer, tells us, “…and forgive us our trespasses as we forgive others.” It’s almost like we can’t get out of our trespasses until we let others out of theirs. Remember that Jesus let off the woman in adultery because no one could cast the first stone, and because her fellow man did not condemn her, neither did he, but he also said, “Go and sin no more.” My point is, condemnation comes on us by us, or so it seems, and there is no condemnation in those who are in Christ Jesus, who do not walk according to the flesh, but according to the spirit. (Romans 8:1) This resonates with more of Neville’s teachings on how what we see is fact, and what we don’t is faith (the spirit world), and that world, in the spirit of God, is THE truth, whereas this is all imaginings that are fleeting. the truth is, in sprit, we are all already perfect. We’ve just forgotten! We are all perfect. So, seeing through and with those eyes, we will help to unite ourselves with ourselves and with others, as well, as we walk by faith and not by sight (II Corinthians 5:7)
Maybe we are hating because we feel hated. Forgive them for hating you or being hateful, and you won’t feel the hate. I say you will likely feel love and compassion for them, instead! 😊
Maybe you are having people be cruel towards you because your thoughts toward them are cruel. Forgive them for being cruel and you won’t have people be cruel to you. Stop criticizing others for choosing to be less than they can be. People act out of their own sense of identity. So, help a brother out, and be your brother’s keeper, and see yourself and others as being, as Philipians 4:8 states, “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–think about such things.”
This is how we are all instructed to be, and being this, peace will be sown in our minds, in our world and in ourselves. We all will peacefully live life together in union.